Showing posts with label Ludwig von Mises. Show all posts
Showing posts with label Ludwig von Mises. Show all posts

Sunday, July 08, 2018

Hayek, Mises and Classical Liberalism

Last month I gave a lecture at SFL-PH, small but engaged audienced.


Six sections: (1) Hayek, (2) Mises, (3) Classical liberals, (4) Pre-classical, (5) Modern liberals, and (6) Bonus. Hayek was a very prolific writer, produced many books and manuscripts from 1931 to 1980s. 


Likewise among his mentors, Mises was also a prolific writer.


Among the classical liberals, Adam Smith was a stand out. His prior work "Theory of Moral Sentiments" provided the philosophical and economic background to his more famous work, "The Wealth of Nations."


Other classical liberals were David Ricardo (labor theory of value, theory of comparative advantage, etc), John Locke (social contract theory, Treatise on Government, etc.), JS Mill, etc.

But more than 1,000 years before Adam Smith, perhaps the world's first liberal was an Asian, the philosopher from China.


The recent liberals, there are many of them now.


The full 36-slides presentation is posted in my slideshare account. Thank you.

BWorld 222, Austrian thinkers and the G7 zero tariff challenge

* This is my column in BusinessWorld last June 14, 2018.


“To act on the belief that we possess the knowledge and the power which enable us to shape the processes of society entirely to our liking, knowledge which in fact we do not possess, is likely to make us do much harm.”

— Friedrich Hayek,
“The Pretence of Knowledge,” Nobel Prize lecture, Dec. 11, 1974.

This piece of advice from a famous classical liberal Austrian thinker should be a constant reminder to central planning-thinking leaders and officials in governments around the world, especially in communist and socialist societies like China, North Korea, Vietnam, Venezuela, and Cuba. It should also apply to global central planning-prone agencies like the UN and multilaterals.

Another famous Austrian thinker that advocated freeing individuals and private enterprises from too much regulations, taxation, and state nannyism is Ludwig von Mises.

In his book The Anti-capitalistic Mentality (1956), he extolled the value of competition and endless innovation in a free market economy:

“The characteristic feature of modern capitalism is mass production of goods destined for consumption by the masses. The result is a tendency towards a continuous improvement in the average standard of living… the market of a capitalistic society, the common man is the sovereign consumer whose buying or abstention from buying ultimately determines what should be produced and in what quantity and quality… Wealth can be acquired only by serving the consumers. The capitalists lose their funds as soon as they fail to invest them in those lines in which they satisfy best the demands of the public.”

The dramatic expansion of goods and services worldwide has resulted in substantial increases in global trade and investments. Consumers are the main beneficiaries of increased trade as they get access to more products and services from more suppliers and countries at competing prices.

Some governments, however, are less friendly to their own citizens and trade partners abroad by erecting various forms of restrictions, implicit and explicit, through high tariff and/or non-tariff barriers and measures (NTBs, NTMs) to products and services that enter their soil.

The term “trade war” has become famous recently because of the sentiments of US President Donald Trump to match the high tariff imposed by its G7 partners to some of its exports. He cited Canada’s 270% tariff on US dairy exports, the 10% tariff by the European Union on American car exports, the 25% China tariff for the same while US tariff for imported cars from EU, Japan, China, etc. is only 2.5%.

So during the G7 Summit in Canada last week, instead of having equalized high tariff (EHT) among the members (aka “trade war”), Trump proposed a second option – equalized zero tariff (EZT), zero subsidy.

Between these two options, EZT is the easier thing to do, for two reasons.

One, four G7 members are also EU members and they have zero tariff already among them in the EU. So they only need to extend the zero tariff to the three other G7 members, Japan, Canada and US.

Two, existing tariff rates are generally low and hence, closer to zero than 10%. Member-countries of the World Trade Organization (WTO) enjoy the most favored nation (MFN) privilege, meaning what one country imposes as tariffs on its favorite trade partner should also apply to all other members. Standard deviation of tariff rate (SDTR) means the extent of variation in tariffs, so the higher the SDTR, the more protectionist an economy is for certain products or commodities.


So for the G7, EZT is easier to implement and more preferable than EHT. It is China that is the most protectionist and hence, will have great difficulty moving towards EZT.

The works of Hayek, Mises, and other classical liberal thinkers like Adam Smith, David Ricardo, John Locke, and John Stuart Mill, the application of their thoughts to current issues like free trade vs protectionism, will be tackled in a lecture by the Students for Liberty Philippines (SFL) this coming June 16, Saturday in Quezon City.

Young minds are more receptive to classical liberal and free trade philosophy because they have experienced first hand the beauty of more consumer freedom, more mobility across countries, and more civil society action to social problems.
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See also:


Friday, January 30, 2015

Pol. Ideology 61: Raison d 'Etre of Government

Last Wednesday night, I was a guest lecturer at a friend's graduate class in Ateneo on public finance. I presented 3 unrelated topics but all related to public finance. The first is about the reason for existence of government, why government was invented and what are the scope and functions of government, based on one's political belief. The second paper was about climate money and the corrupted science behind it, and third was about public and private healthcare spending.


About 13 or 14 students came, fine. Alvin was out of the country that day.

If A and E are the extremes, zero and all-government, then where should be the level of involvement of a sensible government?


Adam Smith in his earlier book already cautioned people of not allowing their governments to go to point D or E.
And in his second, more popular book, he reiterated that position.

“Every individual...generally, indeed, neither intends to promote the public interest, nor knows how much he is promoting it…. he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.”

 –TWN (1776), Book IV Chapter II


The father of "Austrian economics", Mises, elaborated the value of a free market economy. The customer is "king" even if there are no politics involved.


Also among the classical thinkers of "why was government invented", these three philosophers stood out.


Uhh ohh, Plato himself has cautioned against the danger of (big) government and its governors/administrators/rulers.


After WWII, Britain went almost socialist. Meaning almost everything is socialized, including people's pockets and bank savings. Reagan in the US and Thatcher in UK, the pair re-introduced classical liberal philosophy in their governments.


Populism and socialism are deceptive. They promise heaven on earth for the people, especially the poor and/or gullible. Now almost anywhere in the planet, the main complaint of the people are their respective governments. Lots of coercion and prohibitions (yes, things are prohibited unless people get the permits and signatures of regulators first).


There is a need to shrink government. Local, national, multilateral agencies. They have been expanding like amoeba and are devouring lots of resources from the private sector like amoeba.

Takeaway reminders:


Government is not reason; it is not eloquent; it is force. Like fire, it is a dangerous servant and a fearful master. – George Washington

The more numerous the laws, the more corrupt the society. - Tacitus

A government big enough to  give you everything you want is a government big enough to take from you everything you have. -- Gerald Ford. 

The full 15-slides presentation is posted in slideshare.
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See also: 
Pol. Ideology 55: Jules Maaten's Lecture on Liberalism, May 11, 2014

Monday, July 08, 2013

Pol. Ideology 45: Left Intellectualism Means Abandonment of Socialism

Last July 1-2, 2013, I butted in the fb posting of a friend – fellow UP Diliman and UP Sapul alumni, also a fellow Rotarian – Raffy Aquino, a lawyer. Our exchanges below. Posting with permission from him and Louie, thanks guys.

Meanwhile, photos below, some of the known student activists in UP Diliman in the early to mid-80s (the late Ferdinand Marcos was still the President) that I can remember. top to borrom, left to right:
Raffy Aquino and Lean Alejandro; Fidel Nemenzo, David Celdran and Sarge Colambo; Noe Pangilinan and Malou Mangahas. The last two were former editor in chief of the Philippine Collegian, the student paper in UP Diliman.

This is four pages long including the photos, enjoy.


27 years ago, in 1986, a year before I finally left Diliman, in an article published in the Collegian shortly after that historic February --

"An apparent component of a progressive counter-culture is intellectual ferment at the classroom level. A perennial criticism hurled at the leadership of the student movement is its neglect of the classrooms as arenas of struggle. The criticism presupposes that should committed students religiously attend their classes, they will be able to competently defend, assert, and convince their classmates and teachers of the superiority of their ideas. The presupposition is not always a valid one. This underscores the need for the “intellectualization” of the student movement as a precondition for a progressive counter-culture at the grassroots level. The movement must engage in a tremendous amount of theoretical work, technical study, and social research. A general knowledge of what the progressive current stands for will no longer suffice. This knowledge will have to be broken down into its component parts and expressed in precise and concrete language. The student movement must systematically forge linkages with progressive sections of the faculty, technocracy, the professional sector, and the rest of the intelligentsia, and thereafter, exploit these linkages to “intellectualize” itself by further amassing and creating progressive knowledge."

Wala na yatang saysay ang mga hangaring ganito.
Top of Form

Louie Checa Montemar meron pa naman... kasi mas lumalabas na nga sa iba't ibang porma ang social concern at sociological imagination, at lalong wala namang monopolyo ang mga "tibak" na talaga sa dalumat ng "relevance". 

Nonoy Oplas Raffy, if student activists will click to that harsh intellectualization of the movement, none will become left-leaning. If you talk about more personal responsibility (they cannot even be responsible in their studies and regularly flunk), they will be drawn to desist and dislike more government responsibility. The main reason why such activism remains noisy is because they dislike harsh intellectualization but only stupidization of old slogans and advocacies. Sige, debate na. 

Monday, November 05, 2012

Fat-Free Econ 29: Anti-capitalism, Fanaticism and the Poor

* This is my article yesterday in TV5's news portal,
http://www.interaksyon.com/business/47182/fat-free-economics--anti-capitalism-fanaticism-and-the-poor
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HONG KONG - One of the good things of our time, a daydream just a few decades ago, is the ease in communication among people from different countries and continents, the ease in getting information in just minutes without leaving our house or office. Online news portals like Interaksyon.com is one such product.

These are all products of entrepreneurship, innovation, risk taking and capitalism. The profit motive under this system has pushed and inspired so many individuals and private enterprises to keep innovating and improving on previous products and models, which benefit us, consumers. And yet we hear plenty of sentiments and proposals to abandon capitalism, the profit motive and enterprise competition, to be replaced by socialism or state ownership of various means of production, or other hybrid of such system. Or at least to have plenty of government regulation, taxation and prohibition.

Ludwig von Mises, an Austrian economist, wrote this in his book, The Anticapitalistic Mentality (1956, Libertarian Press, Inc.):

"The characteristic feature of modern capitalism is mass production of goods destined for consumption by the masses. The result is a tendency towards a continuous improvement in the average standard of living, a progressing enrichment of the many. Capitalism deproletarianizes the 'common man' and elevates him to the rank of a 'bourgeois'.

"On the market of a capitalistic society the common man is the sovereign consumer whose buying or abstention from buying ultimately determines what should be produced and in what quantity and quality. Those shops and plants which cater exclusively or predominantly to the wealthier citizens’ demand for re-fined luxuries play merely a subordinate role in the economic setting of the market economy. They never attain the size of big business. Big business always serves—directly or indirectly—the masses."

Mises’ book is among the e-books and long articles that we read before coming to this famous Freeport economy for the “Populism, Reading Club Salon” organized by the Lion Rock Institute, a free market think tank in this city.

There were two sessions yesterday, one on “Anti-capitalist mentality and the religion of the all-powerful government”, and on “Fanaticism and mass movement.” Mises’ book, along with Friedrich von Hayek’s The Road to Serfdom (1944) and Robert Nozick’s Why Do Intellectuals Oppose Capitalism? (1998) were the reading materials in session one. Two books were the background materials for session two, Eric Hoffer’s The True Believer (1951) and Mao Zedong’s Little Red Book.

Eric Hoffer wrote:

"Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves. The less justified a man is in claiming excellence for his own self, the more ready is he to claim all excellence for his nation, his religion, his race or his holy cause.

"A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people’s business.

"This minding of other people’s business expresses itself in gossip, snooping and meddling, and also in feverish interest in communal, national and racial affairs. In running away from ourselves we either fall on our neighbor’s shoulder or fly at his throat."

When I was an undergraduate student at UP Diliman in the 1980s when Marcos was still in power, believing in the writings of Karl Marx, Vladimir Lenin and Mao Tse Tung was rather common among many activists. Mao for instance, wrote or quoted in his “Little Red Book” these things:

"Classes struggle, some classes triumph, others are eliminated. Such is history; such is the history of civilization for thousand years. To interpret history from this viewpoint is historical materialism.

"In the final analysis, national struggle is a matter of class struggle. Among the whites in the United States, it is only the reactionary ruling circles that oppress the black people. They can in no way represent the workers, farmers, revolutionary intellectuals, and other enlightened persons who comprise the overwhelming majority of the white people."

Having abandoned Marxism and belief in socialism nearly two decades ago, I realized how hateful and inciting to violence those words were.

The discussion yesterday was lively. There were several explanations why there is high anti-capitalist or anti-free market sentiment among people in various societies. Like the itch to regulate and control other people, high belief in forced collectivism as against allowing more individual freedom and diversity, the social engineering mindset, the desire to have forced equality in society, and the corresponding expansion in the legislation and institutionalization of various “rights” and entitlements.

There is a difference between equality of social and economic outcome, and equality before the law or simply the rule of law. The former calls for equality among people regardless of their industriousness or laziness while the latter is to have the same set of laws apply equally to unequal people. Thus, the law on stealing should apply equally to all, from the rich to the poor.

Today’s sessions will be on “The New Left” and “Propaganda” and we are done. This small group round table discussion will be followed by a big conference on Tuesday and Wednesday also on populism and welfarism, to be sponsored by the Friedrich Naumann Foundation for Freedom in another hotel in this city.

The desire for more populist and entitlement policies has corrupted individual values. Some people would rather be professional street demonstrators and political rabble-rousers than become efficient entrepreneurs who create various goods and services that people need. In addition, politicians tend to pander to the noise of this group of people and hence, public spending tends to rise much faster than public revenues, resulting in ever-rising public debt that is creating havoc and discomfort in several rich and welfarist economies.

(Thanks to Janice Fung and Wilson Li of LRI for these photos)

See also:
Fat-Free Econ 26: US Public Debt and the November Elections, October 10, 2012
Fat-Free Econ 27: Sin Tax and Nannyism, October 22, 2012
Fat-Free Econ 28: Poverty, Planning and Populism, October 29, 2012


Lion Rock 4: Leftism and Populism by Intellectuals

* This is my article yesterday in the online magazine,
http://thelobbyist.biz/index.php/perspectives/less-government/item/120-big-government-and-populism
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Hong Kong – The Reading Club Salon on Populism ended today at the Harbour Plaza Resort City, a hotel in the Northern Territories of this big free trade city. It was sponsored by Hong Kong’s first and only free market think tank, the Lion Rock Institute (LRI), and I was one of the few foreign participants that they have invited.


There were two sessions held yesterday, on Anti-Capitalism Mentality and on Fanaticism. Among the books that we read in preparation for this roundtable discussion was Ludwig von Mises, The Anti-Capitalistic Mentality (1956). Mises noted,  
“Wealth can be acquired only by serving the consumers. The capitalists lose their funds as soon as they fail to invest them in those lines in which they satisfy best the demands of the public. In a daily repeated plebiscite in which every penny gives a right to vote, the consumers determine who should own and run the plants, shops and farms.
This is what the modern concept of freedom means. Every adult is free to fashion his life according to his own plans. He is not forced to live according to the plan of a planning authority enforcing its unique plan by the police, i.e., the social apparatus of compulsion and coercion.”
Google, Facebook, youtube, twitter and many other social media, websites and blogs that have greatly improved the people’s communication with one another across the globe, are all products of capitalism, innovation and competition. Yet we hear so many anti-capitalist or even outright socialist sentiments and public policy proposals.
Milton Friedman in his short essay, Business Community’s Suicidal Impulse (1998) observed,
“There’s a common misconception that people who are in favor of a free market are also in favor of everything that big business does. Nothing could be further from the truth.
As a believer in the pursuit of self-interest in a competitive capitalist system, I can’t blame a businessman who goes to Washington and tries to get special privileges for his company. He has been hired by the stockholders to make as much money for them as he can within the rules of the game. And if the rules of the game are that you go to Washington to get a special privilege, I can’t blame him for doing that. Blame the rest of us for being so foolish as to let him get away with it.”
During the free wheeling discussion moderated by LRI’s co-founder Simon Lee, I expressed that many intellectuals display intolerance when they advocate more government regulations and coercion to address (a) inequality and huge diversity of income and asset ownership among the people, and (b) wide spontaneity of action by the people. The regulators and many intellectuals want things to be relatively anticipated and foreseen, ordered and regulated, so they are suspicious of high social spontaneity. One  consolation though, is that their intolerance does not call for violence like the various riots and wars that we see in other countries.
The new fanaticism in the world, I shared with fellow participants, is freedom of expression. In the Philippines for instance, many groups want the government to provide just almost anything to the poor in the name of welfare, including pills and condoms. The debate on the Reproductive Health (RH) bill in Congress was relatively intense when out of nowhere, there was a cybercrime prevention law that was signed by the President just two months ago. The reaction by the netizens was widespread and spontaneous. A group of hackers attacked several government websites and defaced them. Several groups went to the Supreme Court to strike down the law as unconstitutional. Facebook and other social media was flooded by angry reactions by millions of users. And several groups went to Congress and the SC to rally and lobby for the new law’s revision or abolition.
This law in effect, has made many people to suddenly hate BIG and intrusive government. It was a miscalculation by the state that  has awaken millions of Filipino here and abroad, to dislike big government.
This morning, two sessions were discussed, on The New Left (NL) and on Propaganda. The NL was a 60s to 70s brand of activism that was generally statist and also advocated more government intervention in more sectors of society. But unlike the old left or communist movement, the NL did not call for state ownership of the means production or highlighted class struggle.
An NL thinker, Saul Alinsky, wrote in his book Rules for Radicals (1971),
“Today's generation is desperately trying to make some sense out of their lives and out of the world. Most of them are products of the middle class. They have rejected their materialistic backgrounds, the goal of a well-paid job, suburban home, automobile, country club membership… . They have had it. They watched it lead their parents to tranquilizers, alcohol, long-term-endurance marriages, or divorces … They have seen the almost unbelievable idiocy of our political leadership—in the past political leaders, ranging from the mayors to governors to the White House, were regarded with respect and almost reverence; today they are viewed with contempt. This negativism now extends to all institutions, from the police and the courts to "the system" itself. We are living in a world of mass media which daily exposes society's innate hypocrisy, its contradictions and the apparent failure of almost every facet of our social and political life.”
A participant from Beijing noted how the China government has used the mainstream media in announcing that state operated enterprises (SOEs) have paid more taxes than private enterprises, with no hard studies to cite, only a quote from one communist party official. And this propaganda news  was repeated in many if not all media outlets in China.
I added that twitter, along with facebook, youtube, blogger, other social networking, are banned in China. But there is a twitter-like microblogging site, Sina, a private enterprise that also attracts millions of users. Sina though, has about 1,000 personnel to monitor postings and take out those that can be threatening to the communist party in power. In addition, the China communist government has about 10,000 cyber spies and police as double “firewall” to Sina’s self-censorship.
Populism and the Big Government that accompanies it, is a threat to expanding individual freedom. People can be lured into believing that they will be entitled to various rights, subsidies and welfare, even if they contribute little or nothing to such huge public spending. An entitlement mentality can replace hard work mentality and the government and its huge phalanx of politicians and bureaucracies will tax and coerce more productive people just to pander populism. This is not the way to develop an economy and to raise responsible citizens. 
(Photos below, thanks to Wilson Li of LRI)


And here's what I wrote last Friday, November 02, 2012:

Tomorrow, I am going to Hong Kong to participate in the "Reading Club Salon" sponsored by the Lion Rock Institute. It's a read-read-read thing before going to Hong Kong, then listen-analyze-speak at the venue, the Harbour Plaza Resort City, a big hotel in the Northern Territories.

Tuesday, May 29, 2012

Pol. Ideology 31: Quotes on Liberty and Government

These quotes below are useful. First group I got from the facebook wall of a friend, Banner C. The second group I got from the facebook updates of a good friend, Lawrence "Larry" Reed.

Photos below, left to right,
First row: George Washington, Tacitus, Albert Einstein.
Second row:  P.J. O'Rourke, Doug Casey, Ludwig von Mises.
Third row: H.L. Mencken, Benjamin Franklin, Barry Goldwater.


"We hang the petty thieves and appoint the great ones to public office." - Aesop

"Government is not reason; it is not eloquent; it is force. Like fire, it is a dangerous servant and a fearful master." - George Washington

“It is well enough that people of the nation do not understand our banking and monetary system, for if they did, I believe there would be a revolution before tomorrow morning.” - Henry Ford

"The more numerous the laws, the more corrupt the society." - Tacitus

"Never do anything against conscience even if the State demands it." - Albert Einstein

"The financial policy of the welfare state requires that there be no way for the owners of wealth to protect themselves." - Alan Greenspan (or as I like to dub "Greenscam"

"You have to choose between trusting to the natural stability of Gold and the natural stability of the honesty and intelligence of the members of the government. And, with due respect to these gentlemen, I advise you, as long as the capitalist system lasts, to vote for Gold." - George Bernard Shaw

""I will do this. Nothing in my life matters except this. No moment of my life exists except this moment. I am born in this moment, and if I fail, I will die in this moment." - Raistlin

"If you scratch a cynic, you'll find a disappointed idealist." - George Carlin

"Foreign aid might be defined as a transfer of money from poor people in rich countries to rich people in poor countries." - Doug Casey
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From Larry Reed's facebook updates:

"A little government and a little luck are necessary in life, but only a fool trusts either of them: -- P. J. O'Rourke.

"Despots and democratic majorities are drunk with power. They must reluctantly admit that they are subject to the laws of nature. But they reject the very notion of economic law . . . economic history is a long record of government policies that failed because they were designed with a bold disregard for the laws of economics" -- Ludwig von Mises.

"Let no man be sorry he has done good because others have done evil. If a man has acted right he has done well, though alone. If wrong, the sanction of all mankind will not justify him" -- Henry Fielding, English novelist (1707-1754).

"The typical lawmaker of today is a man wholly devoid of principle—a mere counter in a grotesque and knavish game. If the right pressure could be applied to him, he would be cheerfully in favor of polygamy, astrology or cannibalism.

It is the aim of the Bill of Rights, if it has any remaining aim at all, to curb such prehensile gentry. Its function is to set a limitation upon their power to harry and oppress us to their own private profit" -- H. L. Mencken, 1930.

"I am for doing good to the poor, but I differ in opinion of the means. I think the best way of doing good to the poor is not making them easy in poverty, but leading or driving them out of it. In my youth I travelled much, and I observed in different countries that the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer" -- Benjamin Franklin, 1766.

"I have little interest in streamlining government or in making it more efficient, for I mean to reduce its size. I do not undertake to promote welfare, for I propose to extend freedom. My aim is not to pass laws, but to repeal them....And if I should later be attacked for neglecting my constituents' "interests," I shall reply that I was informed that their main interest is liberty and that in that cause I am doing the very best I can" -- Barry Goldwater.

John Dryden's words, "Better to shun the bait than struggle in the snare" would have saved Americans a boatload of grief if followed in the early stages of our costly, demoralizing and unsustainable welfare state.

Call it what you want—capitalism, free enterprise, laissez faire or whatever—but a system that upholds property rights and otherwise allows free people to be themselves is remarkable precisely because it’s NOT a "system" per se. No deluded, pretentious planners devise or direct it. It’s no Rube Goldberg contraption of mandates and decrees. It’s simply what happens when you leave peaceful people alone. They produce more and satisfy human wants to a far greater extent than empty nanny-state promises could ever hope to deliver. -- Lawrence Reed.
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See also:
Pol. Ideology 9: Liberty and Choice, Atlanta and HK Conferences, June 09, 2008
Pol. Ideology 10: Joe Stiglitz and the Market, December 16, 2008 
Pol. Ideology 11: Liberalism, Democratism & Authoritarianism, January 04, 2009
Pol. Ideology 12: Lao Tzu, Cooperative Individualism, February 07, 2009
Pol. Ideology 13: Liberty and Liberty Forum, the LP, March 19, 2009
Pol. Ideology 14: Liberalism and Democratism, January 18, 2010

Pol. Ideology 15: Socialism, Conservatism and Liberalism, March 08, 2010
Pol. Ideology 19: What is the Role of Government?, March 08, 2011
Pol. Ideology 20: Liberalism and the Squatters, May 17, 2011
Pol. Ideology 21: The Nature of Government, November 14, 2011
Pol. Ideology 26: Socialists in a Liberal Government, February 21, 2012 
Pol. Ideology 27: Why do Many Intellectuals Oppose Capitalism?, March 01, 2012
Pol. Ideology 29: Raison d 'Etre of Government, May 20, 2012
Pol. Ideology 30: Federalism, Debt and Civil Society, May 21, 2012