Showing posts with label Thomas Hobbes. Show all posts
Showing posts with label Thomas Hobbes. Show all posts

Saturday, April 30, 2016

BWorld 56, Thomas Hobbes, Saul Alinsky and Duterte

* This is my article in BusinessWorld last Thursday.


An electoral exercise is a process of the changing and evolving function of the state, of local and national governments as key actors -- politicians and political parties -- articulate their vision or lack of it, of where government should focus its roles and function.

Such evolution of state and governments, like markets, is often for the better, towards the rule of law and equality before the law. But sometimes it is a change for the worse, towards the rule of men, unequal application of the law and dictatorship.

Among the leading presidential candidates, Davao City Mayor Rodrigo “Digong” Duterte is the odd-man-out. While the three other leading candidates -- Sen. Grace Poe, VP Jojo Binay, and Sec. Mar Roxas -- promise plenty of subsidies and new welfare programs, or expansion of existing ones, Mayor Duterte is focused on a single issue, fighting criminals, drug pushers and corrupt officials.

One of the three “social contract” theoreticians of why government was invented was Thomas Hobbes (1588-1679), an English philosopher best known for his book Leviathan (1651). He described early human situation under a “state of nature” as one of endless societal conflict, impossibility of peace, and the need to invent a Commonwealth where certain human freedoms are surrendered and curtailed by a supreme ruler in exchange for peace and order in society.

Hobbes wrote in the Leviathan:

Whatsoever therefore is consequent to a time of Warre, where every man is Enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withall. In such condition, there is no place for Industry;... and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short.

-- Chapter 13, “Of the Naturall Condition of Mankind”

The Fundamental Law Of Nature... “That every man, ought to endeavour Peace, as farre as he has hope of obtaining it; and when he cannot obtain it, that he may seek, and use, all helps, and advantages of Warre.”

The Second Law Of Nature... “That a man be willing, when others are so too, as farre-forth, as for Peace, and defence of himselfe he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himselfe.”

-- Chapter 14, “Of the First and Second Naturall Lawes, and of Contracts”

This is what Mayor Duterte has been hammering regularly, consciously and unconsciously. That Philippine society is rolling back somehow to a “state of nature”, a pre-government state where individuals’ actions are bound only by their own desires and restraints, where criminals and brutes rule and can victimize anyone anywhere. Hence, a need for a “social contract” and install an absolute sovereign, a strong central government with the power of the biblical Leviathan (a sea monster) and protect people from their own selfishness, protect the weak from the brutes.

During the third and final presidential debate last April 24, host Karen Davila asked Mayor Duterte, “Sabi niyo po, ‘You cannot be a President if you cannot kill. Papatay ba kayo kung kayo’y Pangulo?” (Will you really kill if you become President?) and Duterte replied, “No, it’s not the actual -- takot ka mamatay, takot kang pumatay, wag kang mag Presidente.” (If you’re afraid to die, afraid to kill, don’t run for President).

And there’s a follow up when Ms. Davila asked him, “Anong gagawin niyo sakaling malaman po ninyo na isa sa mga anak niyo ay gumagamit ng ilegal na droga?” (What will you do if you know that one of your children is using illegal drugs?) The Mayor quickly answered, “Patayin mo.” (Kill him/her)

Killing and murder, individually or by the thousands, are his “default” answer to questions related to enforcing the law. In one interview, he promised to kill 100,000 more criminals and drug pushers nationwide if he wins the Presidency.

Saul Alinsky (1909-1972), a Jewish American community organizer and writer, became famous worldwide as the founder of modern community organizing through his famous book, Rules for Radicals (1971).

There are 13 key rules in that book that proved to be generally effective in organizing successful mass movement and collective action. Five of those rules seem to work for Mayor Duterte:

3. “Whenever possible, go outside the expertise of the enemy.” The other Presidential candidates promise endless welfarism and subsidies, controlling and killing many criminals is beyond their expertise.

5. “Ridicule is man’s most potent weapon.” Constant use of cusswords “P--- ina”, “bayot/bakla”, “go to hell” are powerful ridicules that decent politicians and statesmen and women are less prepared to deal with.

6. “A good tactic is one your people enjoy.” Again, frequent use of cusswords, gutter politics, sexist jokes, even making fun of rape-murder Australian victim three decades ago.

7. “A tactic that drags on too long becomes a drag.” He keeps producing new attacks, new antics that his political competitors can only raise their eyebrows in disbelief. Like his plan to go to the Spratly islands on a jetski, plant the Philippine flag and let the Chinese Navy to kill him if they like.

9. “The threat is usually more terrifying than the thing itself.” Saying that he killed 1,700 criminals in Davao City alone, and promise to kill 100,000 more criminals if he becomes President, make people wonder whether he is joking but his followers take him seriously, impatient about rampant criminality in many parts of the country, whether real or imagined.

One important revelation of this campaign period is that the masa after all, are not so enamored with more welfarism, subsidies populism, and more environmentalism. Rather, they are more concerned with peace and order, physical annihilation of criminals and the corrupt.

Duterte has shifted the debate on the “raison d’etre” or reason for existence of government: Not welfarism and populism, but protection of the people’s 3 freedoms: freedom of private property, freedom from aggression and bullies, and freedom of expression. Somehow this is good.

He has played out this hunger by the public. The welfarists including the UN, foreign aid bodies and their consultants are wrong to persist in welfarism to “fight inequality” as an important election issue. People, even the poor, can live with inequality. What they cannot tolerate is more criminality, more stealing, legal or illegal/outright robbery.

And by riding on this public hunger to control criminality, Duterte is promising more criminality, of state-sponsored murders to achieve that goal. Duterte in effect will be violating the people’s three freedoms without realizing it.

Duterte is a dangerous candidate. He should not win. The problem is that the other leading presidential candidates are showing little capacity to snatch the lead. One practical but seemingly improbable scenario is a consolidation of votes of two least-opposing candidates, that of Sen. Poe and Sec. Roxas. But it seems that the probability of a Duterte victory is higher than the probability of this consolidation of forces.


Bienvenido S. Oplas, Jr. is the head of Minimal Government Thinkers, a Fellow of SEANET and member of the Economic Freedom Network (EFN) Asia.
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See also: 

Monday, September 09, 2013

Pol. Ideology 48: Hobbes, Locke, Rousseau and Social Contract Theory

A friend, one of the few real political science academics who can dabble in political theory and discuss things in their facebook walls or blogs, Amado “Bong” Mendoza  (http://bongmendoza.wordpress.com/) of the UP Pol. Science Department, posted the following in his facebook wall yesterday.

I like Bong's discussions about these three classical thinkers of the social contract theory, so I am reposting them here. "Social contract" is an agreement, explicit or implicit, between citizens and the State and how freedom and power are to be divided and implemented between them. I made a few comments to Bong's discussions. I added the years of those three classical thinkers plus Adam Smith. Photos (top, Hobbes and Locke; bottom, Rousseau and Smith) are from wiki.
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1. Thomas Hobbes (1588-1679). In the beginning, there was no state or public authority. Since there was no state, there was no law. Since there is no law, nothing is right or wrong. Everyone is free to do as she pleases. 

Consequently, life was nasty, short and brutish. Civilization was not possible in this so-called state of nature. However, since human beings were rational, they agreed to leave this world of delusion, of fake freedom and submit to the Leviathan's authority.

The implied social bargain is that submission to authority will result in a life so much better than that in the state of nature.

How is this discussion connected to the current abuse of public money by the Philippines' political class and its minions? One can argue that the rape of the public treasury sends us back to the barbaric state of nature.

2. John Locke (1632-1704) saw the social bargain to get out of the state of nature as one between each and every person who becomes a citizen of political society.

The people are the ultimate sovereign and government is its public servant.

There is a separate contract between the people and government. As public servant, the government is contractually obligated to protect the life and property of its citizens.

Failure to do so is a simple breach of contract.

However, if government itself (or key officers of government) actively defrauds its citizens of their lives (extra-judicial killings) and their property (plunder of the public treasury), this act is high treason.

Papa John warned that the sovereign people have the right to rebel against a grossly abusive "servant."

3. Jean Jacques Rousseau (1712-1778). Of the three social contract philosophers, Rousseau is the most controversial and less straightforward. He talked about people being "forced to be free" since they apparently do not know what's best for them.

And yet Papa Jean was concerned with, like other political philosophers, ensuring the freedom of the individual was compatible with the authority of the state.

The growth of human population has led to increased human interaction and interdependence. Beginning with his solitary noble savage, Papa Jean saw the emergence of inter-dependent societies that required ordering by political authority.

The noble savage is undoubtedly free. The status of the individual in inter-dependent communities is unclear. Papa Jean suggested that the latter have actually degenerated into class-divided societies where the rich impose unfreedom on the poor.

Rousseau is clearly dissatisfied with this set of affairs. He argues that the key to the reconciliation of individual freedom with state authority is the idea of the general will: the collective will of the citizenry taken as a whole. The general will is basis of law and is willed by one and all. In following the law, each citizen follows his own will and is thus free.

All of the discussion above may be Greek to us but Papa Jean made some practical points. He was not in favor of political parties because they represent narrow particular wills. He was also not in favor of representative democracy or government. In the determination of the general will, each citizen must directly manifest his preferences without being filtered by a representative.

Papa Jean was in favor of direct democracies which must be of necessity small in scope.

Will there be a need for pork barrel allocations in Papa Jean's direct democracies?

If so, what are the chances that they will be plundered?
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The following are my comments to Bong’s postings and his reply:

On #1, Hobbes: