Showing posts with label Charles Darwin. Show all posts
Showing posts with label Charles Darwin. Show all posts

Monday, June 16, 2014

Charles Darwin, Science and Society

Four and a half years ago, I attended this forum in UP Diliman. I was invited by a good friend, mathematician Fidel Nemenzo, who was then the Director I think, of the Science, Technology and Society (STS) program in UP, aside from being a Math Professor.

Fidel rediscovered the Closing Remarks he gave that afternoon from his old files and sent it to me. Posting it below.

It was a big audience. And... Ahaa! I also found this from my old files of photos. That day, I was seated next to my former boss, Prof. Randy David. In front of us were Dr. Raul Fabella (left) and Dr. Perry Ong (right). The latter by the way, is among the natural scientists of UP who are non-believers of the "man-made" warming political science of the UN and various environmentalist groups.


Closing Remarks
Dr Fidel Nemenzo
Science and Society Program

Ideally, we ought to have a longer symposium—maybe even a week-long conference. We are after all examining the impact of one of the most innovative and influential scientific theories of all time.

This is our small way of commemorating the 150th year of the publication of Charles’ Darwin’s groundbreaking The Origin of the Species. We are holding this cross-disciplinary symposium to honor Darwin’s enduring legacy and examine how his ideas have shaped thinking within and beyond biology. Even the controversies that these have provoked have enriched discourse, within and across disciplines.

Dr Perry Ong (Institute of Biology) talked about the three F’s and power of Darwin’s theory as an explanatory framework for biology. I would not go as far as saying that evolution is fact and not merely a theory-  as some declare. A scientific theory, unlike abstract mathematics, is merely a testable, falsifiable approximation of truth, which is discarded once proved to be false, giving way to better theories. But Darwins’s theory of evolution has withstood the test of time and the rigorous scrutiny of the scientific community, supported by a growing body of evidence. And unlike Newton and Einstein who proposed only descriptive theories, Darwin proposed both a descriptive theory and a plausible mechanism—that of  heritable variation with natural selection.

Dr Maris Diokno (Department of History) posed the question: how should historians teach the ideas of Darwin, and science in general? She lamented the trivialization of ideas and the biased and sloppy treatment of science in textbooks, brought about by a misunderstanding of science, and as well as that of science as it develops within history. Both historian and scientist need to dispel these misconceptions, by effectively communicating science and the history of science within our schools and to the general public. The history of science needs scientists, she says. Historians and writers of textbooks, too on the other hand have to study science.

The global economic crisis, as Dr Raul Fabella (School of Economics) reminds us, was a reality check for theorists who viewed the neat formalism such as that of Newtonian physics as appropriate for economics. This mathematization of  economics has led to the worsening exile of much of theory from the reality of financial bubbles and crashes. The turmoil in economics calls for new ideas and alternatives. Dr Fabella asserted that insights from Darwin and evolutionary biology will contribute to the rethinking in economic theory.

Darwinism of course continues to provoke controversy, as all great ideas do.  Current debates rage between scientists like Richard Dawkins, author of The God Delusion,  and critics on the side of religion, who cannot accept purposeless natural selection as the shaping mechanism behind evolution.

Dr Michael Tan (Department of Anthropology) discussed how science developed in the context of history and culture, arguing that modern science, in a way, emerged from religion and cultures that grew around religions. He cited as example the spirit and methods of inquiry of ancient Muslim scholars, whose scientific and mathematical contributions are part of the foundations of modern science. The problem, according to Dr Tan,  is  that the voices that ring loudest are those of the religious fundamentalists and the atheist scientists, whose narrow views merely feed each other. Equating science with the abandonment of religion fits the prejudices of advocates of intelligent design and creationism.  A deeper look at science and culture show that there is much room for dialogue. It is only when assertions are made beyond the legitimate boundaries of these non-overlapping realms of knowledge that the theory of evolution and religion seem antithetical.

In behalf of the college of science, I would like to thank our four speakers, for their generosity, for sharing their views on Darwin with a broad public audience such as this. We thank the School of Economics for co-sponsoring this symposium, and the Diliman Interactive Resource Center for setting up the equipment to record this event and beam it overseas, and make it available online as podcast. This symposium grew out of a reminder by Dean Noel de Dios (School of Economics) that 2009, Darwin’s bicentenary, and 150th anniversary of his theory, was about to end. And how wonderful to end the year with a forum like this one, where we get together to share and debate ideas. We may come from different colleges but occasions like this remind us that we belong to   a community of scholars, and that while we do our research in our respective disciplines, we also need to explore the many ways in which our disciplines interact. We hope that we have more of these in the future. Thank you for coming, and good day to everyone.
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See also:
An ever-expanding universe, June 25, 2010
Pilipinas Forum 12: Origin of Zero, Nothingness, Big Bang..., September 25, 2011
Pilipinas Forum 14: Math, Infinity and Limit, October 04, 2011
Pilipinas Forum 20: Turbulence, Chaos Theory and the Stockmarket, November 13, 2011
Pol Ideology 40: On Social Darwinism, May 23, 2013

Thursday, May 23, 2013

Pol Ideology 40: On Social Darwinism

Late last month, I have a debate with a friend and fellow UPSE alumni, Mike Alunan, about markets and regulation. Among his arguments, below.

Survival  of  the fittest” thinking  is inhuman? Human beings  are  not  like  animals  as  they have  the  capacity  to  surpass the  limits  of  nature by doing  more  than  simply  adapting  to  nature  as most animals  do---but they have the capacity  to  even conquer  nature  through  their  creativity  that leads  to  science  and technology. 
 And if we believe that  Darwin’s  dictum  of  “survival  of  the  fittest”  also  applies  to  human  beings,  then  we  have reduced  ourselves  to  the  level  of  the  beasts, which  only  survive  for  the  present  and even  devour their off-springs only  to survive for  the  day.  Darwinism  is  a  kind  of  free  market  competition  for  survival  among  beasts  fighting in  the  wild  jungles. 
Social Darwinism basically  justifies  also  the  free  market  competition  of  man vs. man  as  a perceived  normal order of things that  escalates, at  times,   into  their  worst situations like  wars, similar  to  the  Peloponnesian  Wars  among  the  ancient Greeks  that led  to  the  downfall  of  Athens and the  Greek  civilization….

I told him that his arguments are terribly wrong, in both economics and natural science aspects. The Darwinian definition of "survival of the fittest" does not mean only the ability to eat and eat to survive. It is also the ability to evade predators and "murderers" in the natural world. That is how animals "chose" their skin colors and textures to look like their natural environment so that they cannot easily be detected by their would-be food or would-be murderers. So chameleon, monitor lizards, butterflies, birds, etc. have skin or feather colors that look somehow similar to their natural environment.

In the economics aspect, there is nothing, zero, nada, in free market philosophy that people should harm other people -- eat them, butcher them, stab them, etc. just to survive and prosper. Free market and free individuals simply mean that people are free to do what they like. They can over-work or underwork, over-sleep or under-sleep, over-sit and over-eat or go on a hunger strike, over-drink and over-smoke or avoid these temptations, over-sex, what have you. So long as people harm no one. Be as fat as a pig, no problem. Be as rich as Henry Sy or Zuckerberg, no problem. Be as drunkard as Erap, no problem. People are free to be industrious or lazy, to be responsible or irresponsible, to be efficient or lousy. That is free market and free individuals. 

When government comes it, it usually distorts this freedom of individuals. Thus, even those who wish to meet their creator early by over-eating or over-drinking and over-smoking and become sickly later, are prevented by government from doing so. Government over-taxes you and me, those who take care of their body more responsibly and work hard, so that government will have more money so it can subsidize the healthcare and prolong the life of these people, on top of hiring too many government personnel to do endless subsidies. This is not cool, it is simply irrational.

His words that "Social Darwinism basically justifies  the free market competition of man vs. man... that  escalates, at  times, into  their  worst situations  like  wars..."  is of course, wrong.

ALL big wars, no, zero, nada exception, are instigated and initiated by governments, or armed/rebel elements wanting to overthrow an existing government so that they will be the new government. Free market means freedom to exchange, voluntary exchange. I sell you tomatoes and onions, you do not like my products' quality, or you may like them but you do not like my price, you walk away and look for another seller of tomatoes and onions. I did not nor will I ever put a gun on your head so that you buy my tomatoes whether you like it or not. Zero war, zero coercion, nothing.

In government, I give you the lousiest policeman or a stupid teacher or a terribly corrupt but shrewd Mayor, you have to pay for them, by hook or by hook. There is threat of prison and political harassment, so that you pay various taxes, fees, fines and mandatory contributions,  whether you like it or not, to pay for these thick army of politicians and bureaucrats. Expand this coercion to a national and international scale, and you have wars, bombings, destruction. The more armed government wants to impose its will and biases on other people or governments.

Mike also complained that "The problem with Nonoy’s free market extremism is that he labels  everyone not agreeing with his brand of free market and minimalist government as statists and socialists. Isn’t labelling and stereo-typing by itself a form of statism, being devoid of dynamism." 

This is wrong. There are other proposals or advocacy that are more extremist than mine. Like the anarchists -- they want zero, nada, authority and government. Even the protection of private property rights should not be given to government. I am a "minarchist" and respects that there is role for government. I believe in big government -- only in promulgating the rule of law and protecting people's right to peaceful life. Thus, armed and organized criminals and robbers, armed rapists and murderers, armed and organized land grabbers and carnappers, should be met by a bigger armed government plus a credible justice system.

I label "statists and socialists" those who are explicit in begging for "more state intervention please, more forced collectivism please." People want to forcibly collectivize education, healthcare, housing, pension, etc. -- by collectivizing also your own income, your own savings and investments. The role for personal and parental responsibility is blurred and negated if not corrupted, by more government responsibility. And this results in often lazy thinking. Edukasyon sa mahirap at di mahirap (ala UP), gobyerno. Medicines sa mahirap at di mahirap, gobyerno. Tractors sa mahirap at di mahirap, gobyerno. Condoms and pills sa mahirap, gobyerno. Do not ask why some people are poor, do not dig for laziness and personal irresponsibility, just close your eyes, for any problem of the poor, there is only one solution -- gobyerno. This is lousy and lazy thinking. And people complain when they are called as statists and socialists.

There was no follow up from Mike after that.

To follow was our debate on his proposal to impose a fishery taxation...
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See also:
Pol. Ideology 36: On Capitalism, Akbayan, Drugs Legalization and Toqueville, October 10, 2012
Pol. Ideology 37: Collectivism, Conservatism and Liberalism, October 12, 2012 
Pol. Ideology 38: Branding Via Clans, Not Philosophy, April 05, 2013 

Pol. Ideology 39: Thatcherism, April 10, 2013