Showing posts with label Mao Tse Tung. Show all posts
Showing posts with label Mao Tse Tung. Show all posts

Thursday, May 02, 2013

Labor Econ 12: Wallace, Lenin, Stalin, Mao

No, no, no. Peter Wallace does not advocate the same things as Vladimir Lenin, Joseph Stalin and Mao Tse Tung. Peter of the Wallace Business Forum, is an Australian businessman and consultant who has lived in the Philippines for nearly four decades now, has a Filipino wife and kids, and advocates market-oriented reforms in the economy. 

I did not feel like writing another paper on Labor Day yesterday as I have written several papers on labor economics already. So I am reposting Peter's article in the Inquirer today. I share his ideas on this subject.
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May Day
7:57 pm | Wednesday, May 1st, 2013

The trouble I find in writing a column is that I tend to repeat myself—because the things I complain about are still there, or worse (in my biased view), are still there after I’ve offered a solution.

So here I go again for my Labor Day piece. Let me start with the one I think most needs to be changed: job security. And let me do so by emphasizing the repetitiveness of what I’ve said before by quoting what I’ve said before:

“The security of tenure is probably one of the worst pro-labor laws you can imagine. If there’s one thing it’s not, it’s security of tenure. It deters, instead of [encourages], job creation. You think twice, thrice before hiring anyone because of the huge cost and difficulty of terminating. Or you hire for five months, and then kick the employee out in the most hurtful fashion.

“If a job is necessary, when you fire someone, you just hire someone in his place. There’s no reduction in the available job statistics. Someone lost, someone else gained. The ‘loser’ works harder next time to ensure he retains the job, the ‘winner’ works harder to ensure he keeps it. Productivity goes up, cost goes down.”

This is so blindingly obvious to me that I can’t for the life of me see why it hasn’t been changed. Only the simplest of minds would think protecting an employee regardless of performance or corporate need is desirable. Maybe a century ago, when you didn’t have to compete with the world, may such a concept have been tenable, but not today. Today, in the global community, the Philippines ranks a miserable 65th among 144 countries. (Mind you, it’s an improvement from 85th in 2010, but the Philippines must aspire to be in the top 25 percent of economies surveyed.)

The next thing is minimum wage, and here’s what I said before, too, on it:

Labor groups argue for higher wages on very reasonable grounds that P456 ($11.12) per day is not a decent living wage. I agree. But zero, which is what close to 3 million Filipinos (or 10.1 million—a more realistic and, sadly, more believable figure, based on SWS’ latest survey) get is even less acceptable. They get zero because they have no jobs. They have no jobs because businessmen aren’t investing here. Foreign businessmen aren’t investing here because they can get cheaper labor in China, Vietnam and Cambodia. Even in Thailand and Indonesia.

Our daily minimum wage is $11; it’s $9.75 in Thailand, $8 in China, $5.30 in Indonesia, and $3.20 in Vietnam. The Philippines gives twice or thrice more than Indonesia and Vietnam, respectively.

Now look at the foreign direct investments over the past six years: China, $1,047 billion; Indonesia, $58 billion; Thailand, $51 billion; Vietnam, $41.7 billion; and the Philippines, $13.6 billion.

Do you see the link? High minimum wage isn’t the only factor that is driving foreign investors away from the Philippines, although all surveys and anecdotal discussions indicate it’s a major one. Do you want a low-paying job or a no-paying no-job?

Instead of getting P456 in daily wage, around 10.1 million Filipinos who want a job get nothing. In the informal sector in the provinces, a daily wage of P230-P280 is common, and people there somehow live on that. Now I’m not suggesting that’s an acceptable wage; it’s not. But what I am saying is that people can survive on far less than P456. But they can’t survive on nothing.

Don’t get me wrong: I’m very supportive of labor, I want everyone to have a decent, well-paying job. I believe that the two issues I mentioned are the reasons people don’t have decent, well-paying jobs because they cause investors, the ones who provide jobs, to look elsewhere, to where they are not constrained like this.

Globalization has changed the game, and we’d better learn how to play it to win. What high wages and restrictive conditions also do is encourage many businessmen to work outside the system.

It was good that the law was changed to allow night-time work for women, but take it further. Allow flexible working hours as long as these total no more than 40 in a week. The world is changing, and we must, too.

If the labor unions truly cared for workers, they’d be arguing on behalf of these people. Arguing, not for uncompetitively high wage rates, but that all companies, formal and informal, pay the SSS, PhilHealth and Home Development (Pag-Ibig) contributions that every Filipino should be given….
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What caught my attention in the Labor Day rallies yesterday was this photo, posted by several friends in facebook.

Of course it is horrible to see photos of Stalin and Mao in a labor demonstration. But the good thing is that at least their believers are getting more transparent in their advocacies, that they express their pinions and ideological leaning via public demonstration and not via armed violence. 

Karl Marx and Friedrich Engels  invented a rigorous critique of capitalism then. Vladimir I. Lenin invented the idea of a revolutionary party to capture state power, and led the Russian Bolshevik revolution. Stalin succeeded Lenin and invented dictatorship of the (Russian) dictators. Mao invented the idea of peasant revolution, led the Chinese communist revolution and the succeeding dictatorship and massacres for nearly three decades. Without revisionism by Deng Xiaoping and succeeding leaders, China would be a bigger version of North Korea by now -- destitute, terribly poor and isolated.

My usual advice to labor activists and their leaders is simple: Get out being a worker. Be an artist like Gary Granada, be a taxi or jeepney driver, put up a barber shop or barbeque stall or a carinderia or sari sari store, etc etc. No one puts a gun on people to become employees forever.
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See also:

Monday, November 05, 2012

Fat-Free Econ 29: Anti-capitalism, Fanaticism and the Poor

* This is my article yesterday in TV5's news portal,
http://www.interaksyon.com/business/47182/fat-free-economics--anti-capitalism-fanaticism-and-the-poor
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HONG KONG - One of the good things of our time, a daydream just a few decades ago, is the ease in communication among people from different countries and continents, the ease in getting information in just minutes without leaving our house or office. Online news portals like Interaksyon.com is one such product.

These are all products of entrepreneurship, innovation, risk taking and capitalism. The profit motive under this system has pushed and inspired so many individuals and private enterprises to keep innovating and improving on previous products and models, which benefit us, consumers. And yet we hear plenty of sentiments and proposals to abandon capitalism, the profit motive and enterprise competition, to be replaced by socialism or state ownership of various means of production, or other hybrid of such system. Or at least to have plenty of government regulation, taxation and prohibition.

Ludwig von Mises, an Austrian economist, wrote this in his book, The Anticapitalistic Mentality (1956, Libertarian Press, Inc.):

"The characteristic feature of modern capitalism is mass production of goods destined for consumption by the masses. The result is a tendency towards a continuous improvement in the average standard of living, a progressing enrichment of the many. Capitalism deproletarianizes the 'common man' and elevates him to the rank of a 'bourgeois'.

"On the market of a capitalistic society the common man is the sovereign consumer whose buying or abstention from buying ultimately determines what should be produced and in what quantity and quality. Those shops and plants which cater exclusively or predominantly to the wealthier citizens’ demand for re-fined luxuries play merely a subordinate role in the economic setting of the market economy. They never attain the size of big business. Big business always serves—directly or indirectly—the masses."

Mises’ book is among the e-books and long articles that we read before coming to this famous Freeport economy for the “Populism, Reading Club Salon” organized by the Lion Rock Institute, a free market think tank in this city.

There were two sessions yesterday, one on “Anti-capitalist mentality and the religion of the all-powerful government”, and on “Fanaticism and mass movement.” Mises’ book, along with Friedrich von Hayek’s The Road to Serfdom (1944) and Robert Nozick’s Why Do Intellectuals Oppose Capitalism? (1998) were the reading materials in session one. Two books were the background materials for session two, Eric Hoffer’s The True Believer (1951) and Mao Zedong’s Little Red Book.

Eric Hoffer wrote:

"Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves. The less justified a man is in claiming excellence for his own self, the more ready is he to claim all excellence for his nation, his religion, his race or his holy cause.

"A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people’s business.

"This minding of other people’s business expresses itself in gossip, snooping and meddling, and also in feverish interest in communal, national and racial affairs. In running away from ourselves we either fall on our neighbor’s shoulder or fly at his throat."

When I was an undergraduate student at UP Diliman in the 1980s when Marcos was still in power, believing in the writings of Karl Marx, Vladimir Lenin and Mao Tse Tung was rather common among many activists. Mao for instance, wrote or quoted in his “Little Red Book” these things:

"Classes struggle, some classes triumph, others are eliminated. Such is history; such is the history of civilization for thousand years. To interpret history from this viewpoint is historical materialism.

"In the final analysis, national struggle is a matter of class struggle. Among the whites in the United States, it is only the reactionary ruling circles that oppress the black people. They can in no way represent the workers, farmers, revolutionary intellectuals, and other enlightened persons who comprise the overwhelming majority of the white people."

Having abandoned Marxism and belief in socialism nearly two decades ago, I realized how hateful and inciting to violence those words were.

The discussion yesterday was lively. There were several explanations why there is high anti-capitalist or anti-free market sentiment among people in various societies. Like the itch to regulate and control other people, high belief in forced collectivism as against allowing more individual freedom and diversity, the social engineering mindset, the desire to have forced equality in society, and the corresponding expansion in the legislation and institutionalization of various “rights” and entitlements.

There is a difference between equality of social and economic outcome, and equality before the law or simply the rule of law. The former calls for equality among people regardless of their industriousness or laziness while the latter is to have the same set of laws apply equally to unequal people. Thus, the law on stealing should apply equally to all, from the rich to the poor.

Today’s sessions will be on “The New Left” and “Propaganda” and we are done. This small group round table discussion will be followed by a big conference on Tuesday and Wednesday also on populism and welfarism, to be sponsored by the Friedrich Naumann Foundation for Freedom in another hotel in this city.

The desire for more populist and entitlement policies has corrupted individual values. Some people would rather be professional street demonstrators and political rabble-rousers than become efficient entrepreneurs who create various goods and services that people need. In addition, politicians tend to pander to the noise of this group of people and hence, public spending tends to rise much faster than public revenues, resulting in ever-rising public debt that is creating havoc and discomfort in several rich and welfarist economies.

(Thanks to Janice Fung and Wilson Li of LRI for these photos)

See also:
Fat-Free Econ 26: US Public Debt and the November Elections, October 10, 2012
Fat-Free Econ 27: Sin Tax and Nannyism, October 22, 2012
Fat-Free Econ 28: Poverty, Planning and Populism, October 29, 2012


Friday, December 10, 2010

China Watch 9: Liu Xiaobo, Human Rights and the NPA

Today is International Human Rights Day. Every December 10 every year is human rights day. And on this day, two significant events happened in the Philippines.

One is that the President has ordered the release of the health workers who have been detained for nearly a year now, called the "Morong 43". The Philippine military hauled them on charges of being members of the Communist Party of the Philippines - New People's Army (CPP-NPA).

The CPP-NPA were receiving some indirect assistance from the China communist government in the 70s under the leadership of Mao Tse Tung. The founder of the CPP, Joma Sison, was a hard-core Maoist. He patterned the CPP revolution on three communist thinkers, Marx-Lenin-Mao. The kind of revolution they want to pursue is mainly Maoist -- use of farmers, rural workers, to "encircle the cities" in an armed revolt and capture state power.

The second important event today is the decision of President Aquino to join other countries who will boycott the awarding ceremony of the Nobel Peace Prize awards in Oslo, Norway, today.

This year's awardee is Liu Xiaobo, a Chinese dissident who was among the leaders of the Tiananmen rebellion in 1989 that resulted in the Tiananmen massacre. Liu was imprisoned then, got out, imprisoned again on other charges later, got out. And about a year ago, he was sentenced to 11 years of imprisonment.

China's government violently opposed the decision of the Nobel Peace prize committee, so it launched a diplomatic offensive and pressured some countries not to participate in the awarding of the prize.

I think the China government simply over-reacted, its OA. Nobel is a private foundation, not a government or a multilateral institution. If it was the UN, or any state government around the world that gives that Peace award, the China government has every reason to react negatively diplomatically.

So now, what if Rotary International, or Mason International, or the International Red Cross, or Transparency International, or any other private and international NGO will give a similar award on peace and non-violence, to any other Chinese dissident, past or present, the China government will again launch another negative diplomatic assault?

It is true that President Aquino and the Department of Foreign Affairs (DFA) were so embarrassed by the hostage-taking and death of many HK-Chinese hostages a few months ago. China reacted angrily with the massacre inside the tourist bus. So P.Noy does not want China to be angry again, and this should be the main reason why the Philippine government will boycott the Nobel Peace Prize awarding ceremony. In this case, the PNoy government danced along with the over-reaction of the China government.

Back to the NPA. The National Democratic Front (NDF), the chief negotiator in behalf of the CPP-NPA, made a mistake earlier of making the "freedom of Morong 43" as their no. 1 precondition before they will resume peace talks with the Philippine government. It's like implying, "they're our buddies, set them free first, then we can talk". The detained health workers would not want the public to think that way.

Lesson: Big government, like the China communist government, can be evil. The right to dissent, the right to self-expression, is part of human liberties. So long as words do not call for violence, like calling for an armed overthrow of a government, critique of corrupt and dictatorial governnts are rightful privileges of people in a free society.

The same way, the CPP-NPA-NDF dream of estabilishing socialism and a socialist government in the Philippines, their main strategy of armed struggle and violent overthrow of the Philippine government, is evil. Many civilians, including health workers like the Morong 43, have been trapped and hostaged in the endless but hopeless goal of establishing a socialist government via armed revolution,

If they want health socialism, education socialism, housing socialism, pension socialism,management socialism, etc., then they should work in the open, non-armed, battle for ideas. They should bring books and blogs, not armalite and grenades.

The Big Armed Forces of the Philippines (AFP) and their corruption is directly proportional to the corruption and idiocy of the CPP-NPA. If the AFP is not heavily corrupt along with the politicians, the communist rebellion would have ended a long time ago.

It is important that NGOs should remain independent -- independent from government, independent from politicians, independent from communist rebels, independent from other bodies that rely on coercion for their continued existence. That way, they will not be indebted to those politicians, government agencies, and can praise or criticize when it is due.

* See also: China Watch 8: World's Largest Economies in 2010, August 16, 2010