This should be the longest exchanges in the "Pilipinas Forum" series in this blog so far. Yes, this is 32 pages long :-) These were posted in PF yahoogroups in August 2002 or nine years ago. There should be some lessons here for those studying the Philippine communist movement.
An earlier related paper will be Pilipinas Forum 3: Is Marxism Still Relevant?, August 30, 2011. It's 11 pages long. Enjoy.
---------
I cautiously welcome the GMA decision to redeploy forces to fight against NPA cadres throughout the Philippines. While I fully support the fight against criminal elements and include among these any revolutionary group who resorts to armed violence against the public or the Government, I also hope that corresponding efforts will be made to protect the human rights of peaceful political opposition.
I continue to believe that economic development and respect for human rights is the best way to counter various guerilla groups. But, when any group resorts to violence in a democratic system I feel the full force of law should be applied against them. If this requires the support and direct involvement of the AFP and even funds provided bythe USA, then so be it. I would far prefer to see funds spend for economic and infrastructure development, but such expenditures also require a peaceful environment to do any good. If businesses are being extorted by NPA groups and infrastructure is being destroyed in the name of countering the 'oppression' of the people, the other improvements do little good.
I strongly believe in the right of self defense. While I understand that the members of the NPA, CCP, NDF and others feel that their revolutionary cause is a legitimate self defense against oppression, I believe the overall right of the people of a democratic society have a greater right to defend themselves from those forces who seek to impose their belief structure upon them by violence. If the CCP, NDF or even the Mickey Mouse Club for that matter, manage to go out and get themselves elected into a position of majority in a barangay, municipality, or province, then that is the will of the people and they have just cause to defend that. Short of that, however, the use of armed violence against the people's legitimately elected government is no different that criminality and that government elected by the people should treat it as such.
While I would prefer disputes to be settled peacefully, to tell the truth, I welcome Jose Ma. Maria Sison's call for the NPA to launch attacks. Let them come out in the open, let them show the common people how they are 'defending' them against oppression by cutting off their electricity and by destroying the infrastructure that has been built by their hard earned tax money. Hopefully when they come out into the light of day and show clearly who they are and what they believe they can be dealt with effectively once and for all.
I have no disagreement with legitimate opposition to the existing government, hey, I probably even agree with a lot of their charges of corruption and waste of the people's resources. But, let that opposition be heard through the electoral process. Let that opposition be felt through the right to vote. As soon as one group decides to let their opposition be expressed by armed violence they have left the side of legitimacy and have no right to decry the acts of society to defend themselves.
–Cynthia Diaz
Cynthia, I do agree with you. Sison and his brood (not only armed communist rebels) are out of mind and touch of time. I also believe that force have to be met with force, but calibrated and selective of targets because of the Bill of Rights.
However, the real enemy is within, within the mainstream. These are those who give a bad name to democracy, freedom of enterpise -- businessmen retaining a feudal state of mind towards their employees; those at home who mistreat their household help, corrupt gov't officials, demo-crazy protesters, politicking clergy, greedy and power hungry politicians, indifferent citizenry, flying voters, ....
–Roy Picart
The CPP-NPA thinks they hold the solution to the country's problems. Yet, they are the biggest obstacle to progress. Sison's call for the destruction of public utilities-which as Cynthia mentioned are built with the Pinoy's pawis-at-dugo-is a clear sign that their real target is the country's progress, however small they claim these to be. Kapirangot na nga lang-sisirain pa nila! Who do they think will pay to rebuild all these again?!! Certainly not Sison! The fail ure of Filipinos to achieve progress under the current system is the NPA's success.
Bayan Muna's "New Vietnam" scare is ridiculous. In the first place, the existence of the NPA is the cause of the very arrangement they are opposing. The NPA-and the armed violence they have continually brought society-is the root problem, then (maybe) the Americans. Before the American issue was even raised had they condemned the NPA's first (along with other terrorist groups) then maybe we won't ever need American "meddling".
Why do we need communism? Capitalism, though far from perfect, has evolved considerably from the 18th century capitalism of the industrial revolution. Even in the very countries that have adopted and spread communism, the ideology has proven to be more oppressive than capitalism. In so many years, it did not make the lives of their people better if not make them even worse. Now, China is relying on capitalism to compete in the global economy (ex., state-ownership of industries is being replaced by IPOs). As neo-capitalists, they may yet become the biggest threat to the Filipino worker and farmer... perhaps even more than the Americans ever did.
–Gilbert Cunanan
A discussion venue about the role (and misrule) of big government and high taxes. Also a second website of Minimal Government Thinkers.
Showing posts with label Ricky Sunico. Show all posts
Showing posts with label Ricky Sunico. Show all posts
Wednesday, November 09, 2011
Pilipinas Forum 19: The CPP-NPA, Sison and Maoism
Labels:
Cynthia Diaz,
Emil Suntay,
Eric Tiongson,
Gilbert Cunanan,
Ike Suarez,
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Ricky Sunico,
Roy Picart,
Sam Aherrera,
Selwyn Alojipan,
Tonyo Cruz
Monday, November 07, 2011
Pilipinas Forum 17: The Church and Galileo
Another long exchange (12 pages) among members of pilipinasforum yahoogroups made 10 years ago. A friend asked me why I post here PF exchanges when some of the topics or the commentators were not obviously on free market or rule of law or personal responsibility and related topics. I replied that PF is my brainchild, I formed it along with a friend from UP, Monching Romano. It was in PF where I learned hard and long debates, and from those debates I slowly discovered the merits and beauty of free market.
I should post more PF exchanges in the coming weeks and months. Cheers.
---------
The Church, Faith and Galileo
Posted in inq7.net, July 25-29, 2001
As I am still wrestling at the arguments over birth control and the long-term survival of this country (I am for population control.), the Church should also ponder and make a firm stand in regard to these stories reported recently:
1. The rape of nuns by priests, mostly in Africa - some of the nuns got pregnant, and higher priests encouraged abortions. One rapist-priest even got an assignment in England.
2. The Church in Mexico is against aborting the baby of a 12-year old child. This girl, who was reported to have a mental age of 8, was raped by her own father. Sad.
-Lardy Caparas
I think priests should be allowed to get married or to have girlfriends and yes, even boyfriends (ang daming homosexual, and why should the Church condemn it?) Bakit ba nila kailangan mag-rape? But maybe the problem is deeper than just not allowing priests to have a sex life--it may have its roots in gender issues. Enforced celibacy--talk about asking people to be abnormal. Tuloy, tingnan mo nangyayari--priests rape nuns, boys, etc.
Abortion is another issue that has to be examined closely. The Church will have to take a more flexible stand. The Church may also want to examine its stand against female priests. Maybe it ought to examine its reasons for denying women a greater role in the Church.
-Vicky Suarez
We should not equate priests who have done evil with the Roman Catholic Church. That logic is seriously flawed. It is similar to saying that since some of our countrymen are corrupt, then Filipinos in general must be corrupt.
The Church itself is a supernatural institution which will last until the end of time, as Jesus Himself guaranteed when he installed Peter as the rock on which the Church was built. Its members are not only the hierarchy, meaning the pope, bishops and priests, but also all the lay people who have been baptised. When we criticise the Church, we really criticise all the members of this institution.
What the Church reminds us is that man has a soul that is immortal. We have intelligence, free will, creativity, emotions, etc. which are manifestations of this spiritual soul. We do not inherit them from our parents like our physical traits, they are unique and unrepeatable gifts from God. These are infused in each one of us from conception and whether these are developed and nurtured to the full depends heavily on the environment in which the child grows – which explains the important role of parents, teachers and community in life-long education.
The Church teaches us that our life in this world is a pilgrimage to our ultimate destiny, which is Heaven. She teaches us to love one another as we love our neighbors, to live honest lives, to be generous, to work hard, etc. Aren't these the things we need to ensure full development? The poverty and wars that we see around us are in fact caused by greed and selfishness by people. If we only truly lived the Christian virtues individually and collectively, our society would be much different. The so-called Christian societies that scandalise us are only really caricatures of the true community that Christianity preaches.
Love itself involves trade-offs. Priests and other religious give up the material comforts of lay people to live their vocation of total dedication to God. The sacrifices that they make are not negative but really a positive affirmation of their love for God. Similarly, a married person has to fight against the temptation of having extra-marital relations with other people. Do we call the extraordinary acts of fidelity by spouses to each other as repression? Love is an act of the will. And our will has the freedom of doing both good or evil - to be faithful or not. To be faithful to one's spouse or to the priestly vocation is to really love. Otherwise, one would only really love oneself, which is selfishness.
-Ronald Villanueva
I should post more PF exchanges in the coming weeks and months. Cheers.
---------
The Church, Faith and Galileo
Posted in inq7.net, July 25-29, 2001
As I am still wrestling at the arguments over birth control and the long-term survival of this country (I am for population control.), the Church should also ponder and make a firm stand in regard to these stories reported recently:
1. The rape of nuns by priests, mostly in Africa - some of the nuns got pregnant, and higher priests encouraged abortions. One rapist-priest even got an assignment in England.
2. The Church in Mexico is against aborting the baby of a 12-year old child. This girl, who was reported to have a mental age of 8, was raped by her own father. Sad.
-Lardy Caparas
I think priests should be allowed to get married or to have girlfriends and yes, even boyfriends (ang daming homosexual, and why should the Church condemn it?) Bakit ba nila kailangan mag-rape? But maybe the problem is deeper than just not allowing priests to have a sex life--it may have its roots in gender issues. Enforced celibacy--talk about asking people to be abnormal. Tuloy, tingnan mo nangyayari--priests rape nuns, boys, etc.
Abortion is another issue that has to be examined closely. The Church will have to take a more flexible stand. The Church may also want to examine its stand against female priests. Maybe it ought to examine its reasons for denying women a greater role in the Church.
-Vicky Suarez
We should not equate priests who have done evil with the Roman Catholic Church. That logic is seriously flawed. It is similar to saying that since some of our countrymen are corrupt, then Filipinos in general must be corrupt.
The Church itself is a supernatural institution which will last until the end of time, as Jesus Himself guaranteed when he installed Peter as the rock on which the Church was built. Its members are not only the hierarchy, meaning the pope, bishops and priests, but also all the lay people who have been baptised. When we criticise the Church, we really criticise all the members of this institution.
What the Church reminds us is that man has a soul that is immortal. We have intelligence, free will, creativity, emotions, etc. which are manifestations of this spiritual soul. We do not inherit them from our parents like our physical traits, they are unique and unrepeatable gifts from God. These are infused in each one of us from conception and whether these are developed and nurtured to the full depends heavily on the environment in which the child grows – which explains the important role of parents, teachers and community in life-long education.
The Church teaches us that our life in this world is a pilgrimage to our ultimate destiny, which is Heaven. She teaches us to love one another as we love our neighbors, to live honest lives, to be generous, to work hard, etc. Aren't these the things we need to ensure full development? The poverty and wars that we see around us are in fact caused by greed and selfishness by people. If we only truly lived the Christian virtues individually and collectively, our society would be much different. The so-called Christian societies that scandalise us are only really caricatures of the true community that Christianity preaches.
Love itself involves trade-offs. Priests and other religious give up the material comforts of lay people to live their vocation of total dedication to God. The sacrifices that they make are not negative but really a positive affirmation of their love for God. Similarly, a married person has to fight against the temptation of having extra-marital relations with other people. Do we call the extraordinary acts of fidelity by spouses to each other as repression? Love is an act of the will. And our will has the freedom of doing both good or evil - to be faithful or not. To be faithful to one's spouse or to the priestly vocation is to really love. Otherwise, one would only really love oneself, which is selfishness.
-Ronald Villanueva
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Wednesday, November 02, 2011
Pilipinas Forum 16: On Rice Trade Liberalization
Here's another long discussion (16 pages long!) from different people, on liberalizing rice trading in the Philippines, made in pilipinasforum yahoogroups. As usual, get your popcorn or other favorite snacks while reading the exchanges 10 years ago.
------
On Rice Trade Liberalization
------
On Rice Trade Liberalization
August 2001
Theory: there is gain from trade. Trade allows people of countries who do not produce certain commodities cheaply, access to these products through imports; at the same time, trade allows people who efficiently & cheaply produce certain commodities to export these goods, giving them the foreign exchange revenue to finance their imports. Thus, countries' welfare increases.
NEDA favors early liberalization (convert present import quotas into tariffs, and later on, lower tariff rates) of rice trade since trade protection to the sector is time-bound. But DA wants to keep the quantitative restrictions (QRs) on rice.
Before, only the state-owned NFA imports rice from abroad. Starting this year, private traders will be allowed to import rice up to 20,000 MT. But they must pay a minimum "equalization fee" of P3,240/MT or P3.24/kilo for the March 2 auction, on top of the 50 percent tariff.
Current World Rice Prices. Prices as of end-February range at $190/ton for white Thai rice (5% broken, "class A") down to $150/ton (35% broken). At P48/$, this is equivalent to only P9,120/ton or P9.12/kilo for class A rice, and P7,200/ton or P7.20/kilo for lower class rice (vs. P14-P22/kilo local prices).
There is net gain from trade. The clear winners are the rice consumers, fisher folks and non-rice farmers, users of important agricultural inputs like machinery and fertilizers (the farmers themselves), among others. The losers are some Filipino rice farmers who cannot compete price-wise despite lower imported cost of agricultural inputs.
We need to hasten agricultural trade liberalization. Though the country still has 4 years to further prepare (aside from the last 6 years of preparation) for such liberalization, the perennial production deficit, and consistently high prices, of local grain and sugar, mandate that we should hasten the liberalization. The benefits generally outweigh the costs.
Rice "self-sufficiency" does not mean that we should grow all the rice that we need. Rather, we only need to ensure that rice will be made available at sufficient supply and cheap, stable prices for our consumers. This would imply a good combination of domestic production and importation. If we do our assignment well, meaning the efficient laying of important safety nets, particularly infrastructure and technology support system to our farmers, coupled with trade liberalization plan, we shall help improve our farmers' productivity and output.
-- Nonoy Oplas
Nonoy , et al,
I also strongly go for the liberalization of rice trade for the following reasons: (a) import quotas or quantitative restrictions (QR) only breed corruption, and politicking; and (b) shortages and steep local price (retail) of the stuff is imminent because its trading becomes speculative; this has happened time and time again. The unscrupulous traders and corrupt gov't officials benefit, while both the farmers and consumers suffer.
Instead of "self sufficiency," the policy and strategy should be "self-reliance" i.e. having the purchasing power. Thus the farmer may be assisted with alternative sources of income, and better infrastructure and management services. (Thanks for the facts and figures).
-- Roy P.
Pareng Nonoy and All,
I agree with the merits of rice trade liberalization, and I have to say as well that I am impressed by the neatness of the methodology used in quantifying the demand-supply gap.
Just some thoughts/views alongside the last paras of Pareng Nonoy's paper:
* Trade liberalization in general, as experienced in Latin countries (Chile, Argentina & Mexico?, 1994-1995) created some shocks esp. on the balance of payments. Often, econ analysts would suggest that long term policies like trade liberalization should be coupled with short term reforms to avoid the shocks. I hope that the government is doing some short term fine tuning as we edge towards the 10th year for rice trade lib.
* The rice trade lib should not be an excuse for government not to pursue efforts that would maximize yield of cultivated/irrigated rice lands. Land parcels are /should be classified according to best use. Those which are declared best suited for rice should be protected from conversion, and supported with infrastructure and support services to ensure productive efficiency. The demand-supply gap may be bridged by importation of cheaper rice, and the competitive price of imported rice should force local farms to be more efficient. But a widening gap through the years must not be relied more on bridging it with imports but more on achieving greater farm efficiencies. A slow adjustment to rice trade lib may kill "best-use" rice farms and force conversions. I'll make mention here the ill effects of the "impermanence syndrome". This is one of the primary killers of cultivated lands in Australia, and this syndrome has been the reaso behind major conversions in Laguna and Batangas.
NEDA favors early liberalization (convert present import quotas into tariffs, and later on, lower tariff rates) of rice trade since trade protection to the sector is time-bound. But DA wants to keep the quantitative restrictions (QRs) on rice.
Before, only the state-owned NFA imports rice from abroad. Starting this year, private traders will be allowed to import rice up to 20,000 MT. But they must pay a minimum "equalization fee" of P3,240/MT or P3.24/kilo for the March 2 auction, on top of the 50 percent tariff.
Current World Rice Prices. Prices as of end-February range at $190/ton for white Thai rice (5% broken, "class A") down to $150/ton (35% broken). At P48/$, this is equivalent to only P9,120/ton or P9.12/kilo for class A rice, and P7,200/ton or P7.20/kilo for lower class rice (vs. P14-P22/kilo local prices).
There is net gain from trade. The clear winners are the rice consumers, fisher folks and non-rice farmers, users of important agricultural inputs like machinery and fertilizers (the farmers themselves), among others. The losers are some Filipino rice farmers who cannot compete price-wise despite lower imported cost of agricultural inputs.
We need to hasten agricultural trade liberalization. Though the country still has 4 years to further prepare (aside from the last 6 years of preparation) for such liberalization, the perennial production deficit, and consistently high prices, of local grain and sugar, mandate that we should hasten the liberalization. The benefits generally outweigh the costs.
Rice "self-sufficiency" does not mean that we should grow all the rice that we need. Rather, we only need to ensure that rice will be made available at sufficient supply and cheap, stable prices for our consumers. This would imply a good combination of domestic production and importation. If we do our assignment well, meaning the efficient laying of important safety nets, particularly infrastructure and technology support system to our farmers, coupled with trade liberalization plan, we shall help improve our farmers' productivity and output.
-- Nonoy Oplas
Nonoy , et al,
I also strongly go for the liberalization of rice trade for the following reasons: (a) import quotas or quantitative restrictions (QR) only breed corruption, and politicking; and (b) shortages and steep local price (retail) of the stuff is imminent because its trading becomes speculative; this has happened time and time again. The unscrupulous traders and corrupt gov't officials benefit, while both the farmers and consumers suffer.
Instead of "self sufficiency," the policy and strategy should be "self-reliance" i.e. having the purchasing power. Thus the farmer may be assisted with alternative sources of income, and better infrastructure and management services. (Thanks for the facts and figures).
-- Roy P.
Pareng Nonoy and All,
I agree with the merits of rice trade liberalization, and I have to say as well that I am impressed by the neatness of the methodology used in quantifying the demand-supply gap.
Just some thoughts/views alongside the last paras of Pareng Nonoy's paper:
* Trade liberalization in general, as experienced in Latin countries (Chile, Argentina & Mexico?, 1994-1995) created some shocks esp. on the balance of payments. Often, econ analysts would suggest that long term policies like trade liberalization should be coupled with short term reforms to avoid the shocks. I hope that the government is doing some short term fine tuning as we edge towards the 10th year for rice trade lib.
* The rice trade lib should not be an excuse for government not to pursue efforts that would maximize yield of cultivated/irrigated rice lands. Land parcels are /should be classified according to best use. Those which are declared best suited for rice should be protected from conversion, and supported with infrastructure and support services to ensure productive efficiency. The demand-supply gap may be bridged by importation of cheaper rice, and the competitive price of imported rice should force local farms to be more efficient. But a widening gap through the years must not be relied more on bridging it with imports but more on achieving greater farm efficiencies. A slow adjustment to rice trade lib may kill "best-use" rice farms and force conversions. I'll make mention here the ill effects of the "impermanence syndrome". This is one of the primary killers of cultivated lands in Australia, and this syndrome has been the reaso behind major conversions in Laguna and Batangas.
Labels:
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Cynthia Diaz,
Lardy Caparas,
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Ricky Sunico,
Roy Picart
Saturday, October 01, 2011
Pilipinas Forum 13: On Zero or Minimal Government
These are the exchanges in pilipinasforum yahoogroups in the middle of October 2001 or 10 years ago. Enjoy the 11-pages long exchanges and debates. The pictures and cartoons, I just added them here. Cheers.
--------
May I ask this question: "What the origin of zero government?"
"State of nature", according to social contract theoreticians Hobbes, Locke and Rousseau.
"Primitive communal" mode of production, according to Karl Marx.
"Invisible hand/perfectly competitive market", according to classical economists like Adam Smith.
"Invisible nature", according to Nonoy Oplas. he he he.
-- Nonoy Oplas
Noy, am interested on zero government. Sat down a few weeks ago with some friends on a single issue: getting rid of government and replacing it with the "market" as a mechanism to provide the social services which many governments, particularly in developing countries, have been remiss with.
One fellow argued eloquently how everything can be privatized: armed forces and defense, education, health, foreign affairs, infrastructure . . .
He argued that in the case of the Philippines, he does not agree with the passage of the 1987 constitution but he it is imposed upon him anyway. He queries if one did not vote, his dissent is ignored. and the budget deficit of the government is imposed upon him.
Inflation, which he describes as the worst kind of taxation is the fault of government. in the private sector, if you make wrong business decisions and the business collapse, you pay for it. but the government despite all its horrible acts does not pay for its mistakes.
I must admit i agree with him. but i argued that because of the political economy we have, the "market" is the first thing we have to establish, while contending with the powerful political forces and interests. unless we recognize the dynamics of forces present, we will get trampled by them. I added that his idea will only work if:
1. there is a limited universe of participants to the market bounded by some common parameters, e.g. all bettors in a cockpit locked inside
2. the market is more or less homogenous, e.g. again all of them sabungeros (cockfight gamblers).
3. penalties are stiff, e.g. you don't want to not pay your bet in the cockpit arena
then we will all have to be sabungeros.
who took the cookie from the cookie jar,
-- Harlequin
I have just survived two days in the pig pen we call the House of Representatives and listened to Congressmen heckle us while they look here, there in the budget for where they can find their swill (CDF). Talk about black holes and nothingness. Looking at them strut and preem reminds of the need for a big bang to shake these pools of primordial soup into some higher life form. They shall pay for making me miss Ally Mcbeal and ER and Survivor 3! Fortunately, I am home in time for Star Trek Voyager on the Hallmark Channel.
I find it amusing that these sanctimonious cretins (are they eligible to be called life forms?) talk about issues like the world depression and the deficit and all they want to know is where is their money??
What is the rationale for these posts? You want to find the origin of zero - of nothingness? Look no farther than there in the House of Representatives. Unfortunately, these black holes are supposed to be the representation of the sovereign will and wisdom(????) of the people.
-- Ricky Sunico
--------
May I ask this question: "What the origin of zero government?"
"State of nature", according to social contract theoreticians Hobbes, Locke and Rousseau.
"Primitive communal" mode of production, according to Karl Marx.
"Invisible hand/perfectly competitive market", according to classical economists like Adam Smith.
"Invisible nature", according to Nonoy Oplas. he he he.
-- Nonoy Oplas
Noy, am interested on zero government. Sat down a few weeks ago with some friends on a single issue: getting rid of government and replacing it with the "market" as a mechanism to provide the social services which many governments, particularly in developing countries, have been remiss with.
One fellow argued eloquently how everything can be privatized: armed forces and defense, education, health, foreign affairs, infrastructure . . .
He argued that in the case of the Philippines, he does not agree with the passage of the 1987 constitution but he it is imposed upon him anyway. He queries if one did not vote, his dissent is ignored. and the budget deficit of the government is imposed upon him.
Inflation, which he describes as the worst kind of taxation is the fault of government. in the private sector, if you make wrong business decisions and the business collapse, you pay for it. but the government despite all its horrible acts does not pay for its mistakes.
I must admit i agree with him. but i argued that because of the political economy we have, the "market" is the first thing we have to establish, while contending with the powerful political forces and interests. unless we recognize the dynamics of forces present, we will get trampled by them. I added that his idea will only work if:
1. there is a limited universe of participants to the market bounded by some common parameters, e.g. all bettors in a cockpit locked inside
2. the market is more or less homogenous, e.g. again all of them sabungeros (cockfight gamblers).
3. penalties are stiff, e.g. you don't want to not pay your bet in the cockpit arena
then we will all have to be sabungeros.
who took the cookie from the cookie jar,
-- Harlequin
I have just survived two days in the pig pen we call the House of Representatives and listened to Congressmen heckle us while they look here, there in the budget for where they can find their swill (CDF). Talk about black holes and nothingness. Looking at them strut and preem reminds of the need for a big bang to shake these pools of primordial soup into some higher life form. They shall pay for making me miss Ally Mcbeal and ER and Survivor 3! Fortunately, I am home in time for Star Trek Voyager on the Hallmark Channel.
I find it amusing that these sanctimonious cretins (are they eligible to be called life forms?) talk about issues like the world depression and the deficit and all they want to know is where is their money??
What is the rationale for these posts? You want to find the origin of zero - of nothingness? Look no farther than there in the House of Representatives. Unfortunately, these black holes are supposed to be the representation of the sovereign will and wisdom(????) of the people.
-- Ricky Sunico
Labels:
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Cynthia Diaz,
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orruption,
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